口头传统之于民族形象的重构--以扎克斯·穆达的长篇小说为例

胡忠青 ,  崔燕

湖北工业大学学报 ›› 2026, Vol. 41 ›› Issue (3) : 9 -14.

PDF (481KB)
湖北工业大学学报 ›› 2026, Vol. 41 ›› Issue (3) : 9 -14.
非洲问题研究

口头传统之于民族形象的重构--以扎克斯·穆达的长篇小说为例

作者信息 +

The Reconstruction of National Image through Oral Tradition - Taking Zakes Mda’s Novels as Examples

Author information +
文章历史 +
PDF (491K)

摘要

非洲大陆有着丰富的口头传统文化.在无文字时代,非洲的口头传统不仅是保存先人智慧和历史记忆的重要方法,也是人们表达欢乐与痛苦,述说希望与恐惧,反映人们憎恶的手段.口头传统因而成为黑人民族文化的表征,凝聚着民族精神,表现着民族形象.以南非黑人作家扎克斯·穆达的小说创作为例,从殖民故事传统的颠覆、殖民语言权威的消解,以及殖民话语行为的戏仿三个方面探析非洲本土居民如何通过口头传统对抗殖民统治,重建民族形象,以期为中国读者理解非洲文化与非洲文学提供参考,进而促进中非交流与合作.

Abstract

The African continent is rich in oral traditional culture. Oral tradition includes not only myths, legends, folktales, and folksongs that entertain people, as well as oral histories, epics, and narrative poems that record history, and proverbs and idioms with unique regional characteristics, but also other forms of oral expression such as naming and riddles. In the pre-literate era, African oral tradition was not only an important means of preserving the wisdom of ancestors and historical memories, but also a way for people to express joy and pain, talk about hopes and fears, and reflect people's abhorrence. Therefore, oral tradition has become a symbol of black national culture, embodying the national spirit and representing the national image. Taking the novels of South African black writer Zakes Mda as examples, this paper analyzes how the indigenous African people resisted colonial rule and reconstructed the national image through oral tradition from three aspects: the subversion of the colonial storytelling tradition, the dissolution of the authority of the colonial language, and the parody of colonial discourse behavior, in order to provide Chinese readers with a reference for understanding African culture and literature, thereby promoting exchanges and cooperation between China and Africa.

关键词

扎克斯·穆达 / 口头传统 / 民族形象 / 南非英语文学

Key words

Zakes Mda / oral tradition / national image / South African literature in English

引用本文

引用格式 ▾
胡忠青,崔燕. 口头传统之于民族形象的重构--以扎克斯·穆达的长篇小说为例[J]. 湖北工业大学学报, 2026, 41(3): 9-14 DOI:

登录浏览全文

4963

注册一个新账户 忘记密码

参考文献

[1]

钦努阿·阿契贝. 非洲的污名[M].张春美译. 海口: 南海出版公司, 2014.

[2]

MDA, ZAKES. The heart of redness [M]. New York: Farrar, Straus and Giroux, 2002.

[3]

ADICHIE, CHIMAMANDA NGOZI. TED talk: the danger of single story [EB/OL]. [2020-06-23]. https://www.ted.com/talks/chimamandangoziadichie_the_danger_of_a_single_story.

[4]

段静, 刘鑫. 论钦努阿·阿契贝和奇玛曼达·阿迪奇小说中的非洲故事传统[J]. 成都大学学报, 2020(01): 72-81.

[5]

MDA, ZAKES. The zulus of new york [M]. Cape Town: Penguin Random House South Africa (Pty) Ltd, 2019.

[6]

COHEN, ANTHONY. Culture as Identity: An Anthropologist’s View [J]. New literary History, 1993: 195-209.

[7]

MDA, ZAKES. Cion [M]. New York: Picador, 2007.

[8]

GATES, HENRY LOUIS. Black literature and literary theory [M]. New York & London: Routledge, 2017.

[9]

宋炳辉. 文化的边界到底有多宽:刘禾的“跨语际实践”研究的启示[J]. 中国比较文学, 2003(04): 158-167.

[10]

刘禾. 跨语际实践:文学、民族文化与被译介的现代性(中国,1900-1937)[M].宋伟杰 译. 北京: 生活·读书·新知三联书店, 2002.

[11]

FOWLER, ROGER. Linguistic criticism [M]. Oxford: Oxford University Press, 1996: 95.

[12]

BHABHA, HOMI K. The location of culture [M]. London: Routledge, 1994.

[13]

MDA, ZAKES. Ways of dying [M]. New York: Picador, 2002.

[14]

COOKE, MICHAEL G. Naming, being and black experience [J]. Yale Review, 1977(02): 171.

[15]

LECLAIR, THOMAS. The language must not sweat: a conversation with toni morrison [J]. The New Republic, 1981(12): 25-29.

[16]

MDA, ZAKES. Little suns [M]. Century City: Penguin Random House South Africa (Pty) Ltd, 2015.

[17]

王岳川. 拉康的无意识与语言理论[J]. 人文杂志, 1998(04): 122-129.

[18]

ACHEBE, CHINUA. The Novelist as teacher, in hopes and impediments: selected essays [C]. New York: Anchor, 1990.

[19]

TIFFIN, HELEN. Post-colonial literatures and counter-discourse [J]. Kunapipi. 1987(03): 17-34.

[20]

理查德·鲍曼. 作为表演的口头艺术[M].杨利慧,安德明,译. 桂林: 广西师范大学出版社, 2008.

基金资助

国家社科基金(22BWW065)

AI Summary AI Mindmap
PDF (481KB)

0

访问

0

被引

详细

导航
相关文章

AI思维导图

/