屈原《离骚》与济慈《夜莺颂》中精神家园构建比较研究

张君瑶; 彭家海

湖北工业大学学报 ›› 2026, Vol. 41 ›› Issue (3) : 104 -108.

非洲问题研究

屈原《离骚》与济慈《夜莺颂》中精神家园构建比较研究

张君瑶 ¹ ,
彭家海 ¹^,²

作者信息 +

A Comparative Study of The Construction of Spiritual Homes in Qu Yuan’s Li Sao and Keats’s Ode to a Nightingale

Junyao ZHANG ¹ ,
Jiahai PENG ¹^,²

Author information +

文章历史 +

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摘要

聚焦屈原《离骚》和济慈《夜莺颂》中的精神家园,辨析两首诗中精神家园构建的过程,发现两位诗人都借助想象表达对理想的追求.但两首诗里呈现的精神家园又有所不同:前者遥想过去,之后与神灵为伴,自由神游于自我构建的精神家园;后者依靠一己之力与夜莺遨游林中,一同抵达理想家园.而想象的借用又根植于两位诗人各自的文化传统:屈原受到楚地巫文化的浸渍,济慈则受到两希文化和浪漫主义的深刻影响.

Abstract

This article focuses on the spiritual homes in Qu Yuan’s Li Sao and Keats’s Ode to a Nightingale, and analyzes the process of the construction of spiritual homes in the two poems. It is found that both poets use imagination to express their pursuit of ideals. But the spiritual homes presented in the two poems are different: the former reminisces about the past, and later freely wanders in the self constructed spiritual home with the company of divinities; The latter relies on the author’s own efforts to travel through the forest with the company of a nightingale and arrive at an ideal home together, while the borrowing of imagination is rooted in the cultural traditions of the two poets: Qu Yuan was immersed in the witchcraft culture of Chu, while Keats was deeply influenced by ancient Greek and Hebrew cultures and romanticism.

关键词

精神家园 / 想象 / 《离骚》 / 《夜莺颂》

Key words

Spiritual homes / Imagination / Li Sao / Ode to a Nightingale

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